In this part of the article theoretical positions proposed in the first part of the article, are implemented on empirical material of reflexivepsychological analysis of introspective self-life-creativity of the outstanding writer and thinker M.M. Zoshchenko. Given held them all his life a dramatic existential introspection M.M. Zoshchenko and corrected to reflect the semantic field of their identity, which was reflected in the development of introspective style as his artistic creativity, and social behavior of the individual. In conclusion, characterized the role of reflective dialogue as a means of enhancing introspective self-perception and self-development of individuality

First part of the article analyzes the historical and scientific, etymological and methodological problems of psycho-reflexivity personology study self-perception and self-observation – through introspection – a man’s own Self as an integrated personality and social personality. Considered external opposition, socio-objective determination of human mental activity and its internal, reflexive sense of life, the source of which is the individual amateur I. From these positions explicated logic of perceptual psychology: the study of perception through introspection objectivity to subjectivity reflection reflexive self-perpetuating I proposed ontology of psychological reality of the inner life, where its components are incorporated such as: self-actualization, self-perception, self-knowledge, self-understanding, self-awareness, self-determination, selfactualization personality I. In the context of reflexive psychology, personology considered reflexive nature of introspection problem-conflict situations in the self-identity sphere of artistic and scientific creativity. In the second part of the article the proposed theoretical propositions are realized on empirical material reflexive psychological analysis of introspective self-life-creativity outstanding writer and thinker M.M. Zoshchenko. Given held them all his life a dramatic existential introspection M.M. Zoshchenko and corrected to reflect the semantic field of their identity, which was reflected in the development of introspective style as his artistic creativity, and social behavior of the individual. In conclusion, characterized the role of reflective dialogue as a means of enhancing introspective self-perception and self-identity I am human.

In article on the example of growing number of the conflicts between adherents of Christian and Muslim values, and also the ethno-religious nature of terrorism the psychological reasons of understanding of foreign person not as friend, and as enemy are analyzed. Proved that in understanding of the stranger an important role plays not only conscious rational knowledge of the subject, but also unconscious and everyday concepts. The emphasis is placed on research of the cognitive and affective unconscious — extra conceptual irrational components of understanding of the stranger. It is proved that there are such spheres of human life which at all don’t accept rational knowledge. In similar spheres there is a radical contradiction between rational knowledge, an explanation and deep emotions, experiences. Deep attitudes and prejudices can’t be overcome logical arguments: they don’t rely on reasonable judgments and therefore they can’t be destroyed usual logic. The main issue on which attempt to answer is made, consists in the following: why at recognition of the fact of burning of the Koran or an act of girls from “Pussy Riot” group not only conscious rational explanations, but also unconscious components of behavioral reactions of the people speaking different languages and living in the different countries, are very similar? The explanation of this phenomenon in article develops in three directions. First, data that the subject makes many moral and religious decisions automatically, intuitively, unconsciously are provided. Secondly, from J. Piaget’s research follows that some operational schemes of actions can contradict ideas which the subject consciously already formulated. These ideas take higher place, than action schemes, and block their integration into conscious thinking. Thirdly, with reference to results of psychophysiological researches existence of filters locates in consciousness, making the appearance at correlation of the ancient and recently created cultural phenomena with less and more differentiated brain systems.

Th is article discusses the fundamental principles of qualitative research: contextual sensitivity, understanding, interpretative reconstruction and refl exivity. Th e principle of contextual sensitivity focuses on qualitative research study of the phenomenon in its socio-cultural and dialogical setting, and the principle of understanding — the study of subjective values and meaning in the positions of the various groups. Th e principles of interpretation of refl exivity give an answer to the question about the methodological tool for qualitative research — how to connect data and formulated analytical synthesis, validity assessment which involves tracking and monitoring impact of refl exive attitudes of the researcher. Th ese principles are formulated on the basis of theoretical analysis and practical experience with qualitative methods and prove the relevancy of combining them into a single methodological approach that is implemented in various directions and strategies of qualitative data analysis. Th e authors emphasize conceptual unity of qualitative research and the underlying common methodology.

In article three realities in which their lives the person — empirical, sociocultural and existential are analyzed. Each matched the reality of social knowledge domains with which they are described — the moral, conventional, and personal. It is proved that realities are understood by people on types of understanding-knowledge, understanding-interpretation and understanding-comprehension. It is shown that the person at the same time exists in different realities, understands them on the unequal psychological bases and uses various types of social knowledge for the description. 

The article analyzes the psychological and socio-demographic factors that affect the understanding and experience of the terrorist threat. In empirical studies, held at the 698 residents of Saransk and Smolensk, shows: 1) women and young subjects, the indexes of experience a terrorist threat is higher than men and adults, and 2) predictors of the overall index are experiencing personal anxiety, machiavellianism and the ability to control the situation and 3) understanding the terrorist threat, disturbing the subjects focused on the emotional and irrational aspects of the attacks, and 4) Machiavellian people understand the attacks as universal manipulative ways to solve problems, achieve goals, 5) subjects with high ability to control behavior stress of planning the attacks and targeted actions of people involved in them.