Abstract

The article analyzes the views of M.K. Mamardashvili about the person and the value of culture in its formation: man has a dual nature, being a biological entity, but he can become “real” (conscious, meaningful, and onepiece) (M. K. Mamardashvili). The human being is awake the vertical state that must constantly hold to collect. One of the conditions of this “Assembly” is the existence of “cultural forms”, as existence, as the forms of the possible human. Outlined in the article, the area of contact of the views of M.K. Mamardashvili, S.L. Rubinstein, L.S. Vygotsky, allowed to focus on one side on the reflection as a way of being, another word for how the topos - place of being. The question of what is the mechanism of the Assembly is decided by us, based on the understanding of the dialogical (Bakhtin) nature of reflection. The author defines the notion of “reflective text” as a cultural form of reflection